Because I like it, and because it's true...

In the late 19th & early 20th centuries, children's school copybook used to have little sayings and phrases in the headers of each page.  So here is a poem Kipling wrote about them.

The Gods of the Copybook Headings

AS I PASS through my incarnations in every age and race,

I make my proper prostrations to the Gods of the Market Place.

Peering through reverent fingers I watch them flourish and fall,

And the Gods of the Copybook Headings, I notice, outlast them all.

We were living in trees when they met us. They showed us each in turn

That Water would certainly wet us, as Fire would certainly burn:

But we found them lacking in Uplift, Vision and Breadth of Mind,

So we left them to teach the Gorillas while we followed the March of Mankind.

We moved as the Spirit listed. They never altered their pace,

Being neither cloud nor wind-borne like the Gods of the Market Place,

But they always caught up with our progress, and presently word would come

That a tribe had been wiped off its icefield, or the lights had gone out in Rome.

With the Hopes that our World is built on they were utterly out of touch,

They denied that the Moon was Stilton; they denied she was even Dutch;

They denied that Wishes were Horses; they denied that a Pig had Wings;

So we worshipped the Gods of the Market Who promised these beautiful things.

When the Cambrian measures were forming, They promised perpetual peace.

They swore, if we gave them our weapons, that the wars of the tribes would cease.

But when we disarmed They sold us and delivered us bound to our foe,

And the Gods of the Copybook Headings said: "Stick to the Devil you know."

On the first Feminian Sandstones we were promised the Fuller Life

(Which started by loving our neighbour and ended by loving his wife)

Till our women had no more children and the men lost reason and faith,

And the Gods of the Copybook Headings said: "The Wages of Sin is Death."

In the Carboniferous Epoch we were promised abundance for all,

By robbing selected Peter to pay for collective Paul;

But, though we had plenty of money, there was nothing our money could buy,

And the Gods of the Copybook Headings said: "If you don't work you die."

Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew

And the hearts of the meanest were humbled and began to believe it was true

That All is not Gold that Glitters, and Two and Two make Four

And the Gods of the Copybook Headings limped up to explain it once more.

As it will be in the future, it was at the birth of Man

There are only four things certain since Social Progress began.

That the Dog returns to his Vomit and the Sow returns to her Mire,

And the burnt Fool's bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins

When all men are paid for existing and no man must pay for his sins,

As surely as Water will wet us, as surely as Fire will burn,

The Gods of the Copybook Headings with terror and slaughter return!

All we demand is your silent, obedient consent

A few years ago, the idea of gay marriage was a bit strange to most people. Unorthodox. Now, not only is it legal in many places in the western world, but has become something of a new orthodoxy. Far too quickly, as Brendan O'Neill puts it very well.

Meet Doll, Kitten and Brynn Young, three women from Massachusetts who have recently married each other as a threesome. God help them - one wife was more than enough for me.  But I'm a cynical bastard.

I notice that their outfits are traditional, at least...

Never mind that polygamous marriages have been forbidden the rest of us for centuries (barring certain communities and cultures). That's not what concerns me here. Neither am I particularly worried about gay marriage either. I do not care who wishes to marry whom. People can have relationships with whoever they choose as far as I'm concerned - as long as all are consenting adults, it's all gravy. The mystery to me is why gay people have wanted government approval for their choice of partner, but each to their own.  And I am certainly not going to pretend that this tripartite tying of the knot (what if one of them wants out - how will the divorce work then?  A Gordian knot is what it'll be) is the herald of a wave of such marriages, because I very much doubt that it is.

What does interest - and concern - me is the reaction to this, and what it portends. Not the false moral panic that the tabloids pedal, but rather the new moral orthodoxy by which any question or hint of criticism of a three-way lesbian marriage will be met with a barrage of fury, accusation or mockery.

You see, ten years ago, gay marriage was the pipe-dream of a very small minority.  The idea of two men or two women marrying each other was...well, slightly preposterous.  Now, of course - in the last year or so - any hint of criticism of the idea is met with the kind of reaction hitherto reserved for the holocaust denier.  And in the YouTube video linked to, we see TJ, 'the Amazing Atheist', rip into those who have a hard time getting to grips with a gay marriage involving not two, but three women.  As though such unions were commonplace and long-established.

And it is this that I take issue with.

You see, changes in societal attitudes happen gradually, over extended periods.  What was unthinkable becomes shocking, then forbidden, then merely outré, then uncommon, then relatively common, then...you get the picture.  This takes time, understandably.  People have to get used to an idea, and have to be able to question it, pull it about a bit, examine it from all sides so that they can decide where to put it, how to fit it into their worldview.  If you are asking people to accept and live with something, you really ought to let them figure out how.  Be patient.  It'll come.

We are, however, seeing an increasing tendency towards social engineering.  The forcing-through of societal 'reform' in a manner that is decidedly out of tune with the usual organic mode of change; the refusal to allow people to question and idea, or offer criticism, or even think about it.  No, unquestioning acceptance is required, immediately.  And if the majority of the population don't like it - well, tough.  You are all bigots and evil; see how we select some of you for public shaming - now get in line, prole scum.

You see, essential to any society is a shared set of values and a commonly acknowledged set of institutions.  If there are no shared values, no agreed institutions, then there is no society.  At all.  There is just a lot of individuals living in physical propinquity to one another, but with nothing else in common.  If the existing values and institutions are destroyed - or at least, changed radically to the point that they no longer resemble their former selves, and so quickly that the populace cannot keep pace with the change (which would effectively their destruction and replacement with something else) - then the society that once upheld those values and institutions no longer exists.

Immigration presented similar challenges to many people; a steady but measured stream of immigrants is something that a people can deal with.  They get to know new people who have arrive from far-flung shores, and understand them.  Acceptance follows understanding - we have seen this with those immigrants who arrived here on the Windrush and in the years that followed.  Acceptance was slow in coming, but it did come.  And once the British population had accepted those immigrants, so it became easier for them to accept other people arriving from India, Pakistan, and many other countries.

However, the progressive left mistook this for, at best an enthusiasm for immigrant communities or, at worst an indifference, which would allow for very large numbers of new people to enter the country in a very short time.  When Labour actively encouraged more then three million people to join the population during their last tenure, they utterly failed to keep in mind that people need to be able to adjust to new circumstances.

Here lies the rub.  We find ourselves in a situation wherein a lot has changed, and very quickly.  Gender (and, if the example set by the three women above does become more common, number of spouses) is no longer relevant in marriage; the demography of the country has changed drastically and rapidly and the arrivals have brought with them their own values and institutions.  Many people have found the communities that they have lived in their entire lives altered almost beyond recognition; political correctness has curtailed drastically how they can express themselves. They are not even allowed to ask questions.

You see, a society is supported by its institutions.  Institutions like marriage, like community values, like language and culture - all of those things.  The institutions might change over time, or be replaced, but it is an organic process that, given time, can happen quite naturally.  The trouble comes when you knock those institutions away, rapidly, forcibly and without offering anything in their stead; when you try to switch common culture for multiculturalism in a very short space of time.  The pillars supporting the society have been knocked away, and the whole thing starts to crumble.  Predictable, isn't it?

Don't get me wrong; I have no wish to sound like some Colonel Blimp bemoaning the loss of Victorian values.  But I do not wish to see the society I live in become morally and intellectually bankrupt.  And that seems to be the way we are going.  And God help anyone who tries to point it out.

Earthquakes, Local and Continental...

So, UKIP did better than the media luvvies would have liked in the elections last week.  They did well despite a concerted slur campaign conducted by Labour, the Lib Dems and the Conservatives.  They did well despite the misinformation spread by the gutter press - which nowadays includes the broadsheets.  They did well despite the right-on metro twitterati tweeting furiously about how racist they all are.

Of course, in reality, they didn't do all that well.  They captured 17% of the vote - which is to say, 17% of the 35% of the electorate that bothered to vote, bothered to vote for UKIP.  Claims of an earthquake have been rather over-stated.

Amusing to me has been the reaction to UKIP's gains, though.  The horror and outrage, the illiberal desires expressed that anyone who votes for any party other than those approved of by the chattering classes ought not to be allowed to vote.  Democracy, it seems, is like free speech - it is precious.  So precious that it should be rationed.

Anyway, I am not here to fly the flag for UKIP, or anyone else.  I am here to express my amusement and bemusement.

You see, there can be no denying that the parties of left and right have become very similar over the last couple of decades.  They are converging in their policies and outlook, as is bound to happen in a democracy, especially one with a 'first past the post' voting system. If the electorate are so short-sighted as to vote only for what will benefit them personally (rather than what is good for society as a whole), then the parties running in the elections will seek to offer them such sweeteners as will induce the public to vote for each party.  And so they converge, bribing the voters with the voters' own money.

This has happened in the UK.  The politicos inhabiting the Westminster bubble have long since stopped listening to the likes of you and I, and instead listen only to the lobbyists, the corporate sponsors and the single-issue campaigners.  They listen to the eurocrats, most of all.  And while they hand more and more of the executive and legislative powers to Brussels, they then seek more power to control what we eat and drink, how much we exercise, what we say, what we think and what we smoke.

This is not good.  Whichever way you slice it, such control over our everyday lives can only ever have negative effects and is not desirable in any way, shape or form.

The government are supposedly the servants of the public, but they have long since forgotten this and have become our masters.  Should any member of the public dare to give voice to what concerns them, they will be branded as bigoted.

So, surely it is time to shake things up a bit?  Wouldn't it be good to make the bastards realise that we, the electorate, wish to be heard?  That we are sick of being lied to?  Why, yes, yes it would.

And this is why UKIP's gains have, for me at least, been a cause for celebration.  UKIP haven't gained any real power and they certainly will not win the next general election, but they have managed to rattle the Westminster crowd out of their complacency somewhat.

And surely, whoever you vote for, this can only be a good thing.

Leviathan

There are some things that you simply cannot let pass.

A story very recently in the news is that of a woman, and Italian national resident in Italy who came to England on a training course organised by her employer.

The lady suffers from bipolar disorder, and had neglected to take her medication for a few days. Whilst in her hotel room, she became distressed when she couldn't find her children's passports . She had a panic attack during which she called the police and then her mother.

She was on the telephone to her mother when the police arrived at her room; she handed the telephone to them and her mother told the police about her illness and her medication. The police told her mother that they were taking her to the hospital to make sure that the unborn baby was in good health.

The foetus was not their concern however; when they arrived at the hospital she found herself in a psychiatric unit. When she asked to return to her hotel she was told that she could not; when she tried to leave she was strapped to the gurney and sedated. She was then sectioned under the Mental Health Act.

Two weeks later, still in the psychiatric unit, she was denied breakfast without explanation. Again she was sedated, and awoke to find herself in hospital, having been given a cesarean without her knowledge or consent.

It transpired that Essex Social Services had obtained a High Court order from Sir Justice Mostyn for the c-section.  The lawyers appointed to her by Essex County Council failed to represent her, and the court was a Protection Court, whose proceedings are closed to the public.

Denied access to her child, she was subsequently put on a flight back to Italy. When her family, and her ex-husband (now living in the US) requested that the child be given to them, social services refused. At a hearing in the UK, the lady was told that although she was back on her medication and seemed much better and well-adjusted, the judge did not feel confident that she would not neglect her medication again and so would not allow her to have the child.

The child, now fifteen months old, is to be put up for adoption in the UK.

This is monstrous.

That any public body should be granted the authority to behave in this manner is unforgivable. That there are closed, secret courts that can and will consent to - and actively encourage - this signals only that the rule of law is utterly corrupt.

That an organisation - a public body no less! - purportedly mandated to protect people should cut the child from a woman's belly that they might take it from her is befitting only of the atrocious excesses of Nazi Germany.

Bad enough were they to take someone's child in this manner - and they frequently do so, whilst at the same time utterly failing to protect children who genuinely are in danger - but first to cut it from her very womb! 

'High-handed' does not even begin to describe the attitude and behaviour of Essex County Council, Essex Social Services or Sir Justice (and how hollow that title sounds) Mostyn.

A precedent has been set. Draw the lesson from this.

Your organs belong to the state when you die; in July of this year I posted on this blog that it would be a short step to the state helping themselves to your organs whilst you are still alive. It had already come to pass.

You no longer have autonomy over your own flesh. The state will, with the full consent of the law, cut into you to take what it wants. There are judges sufficiently corrupt and surgeons sufficiently psychopathic that there will be no obstacle to their achieving this aim.

The law does not embody nor ensure justice; it belongs entirely to the state and exists only to enable those in authority to do as they wish. It is merely the tool by which they give spurious justification to even the most egregious of their actions.

You are not free. You are a slave of the state and will be used as such. You are disposable. 

The United Kingdom Bill of Rights of 1789, long ignored, has been consigned to history. As far as those in power are concerned, it no longer applies.

The United Kingdom is no longer a constitutional monarchy, and a parliamentary democracy only in that an election will substitute one cage of posturing apes for another. Those with the real power are answerable to no electorate, to no vote, and the courts are their poodle. 

To the people of Britain I say this: you have too long allowed your politicians to bribe you with your own money. You have too long ignored the batteries of new legislation to pass unremarked and unexamined. You have too long allowed demagogues to spread fear among you, and take from you your liberty in exchange for the promise of security. You have too long allowed your masters to tell you that you fight external enemies, as you have been your masters' enemy all along. You have too long sold your souls in a thousand petty shares; mortgaged your freedom and your integrity for a thousand worthless promises.

You have embraced leviathan. You have fed it and succoured it and watched it grow. 

And now, unthinking, it shall devour you.

What's in a Name?

I've noticed something over the past few years. Names, labels, have changed their meaning. I know that this happens normally, as a language evolves, but this is something quite different.

There used to be people who called themselves communists. Not many people do, now, although there are quite a few who call themselves socialists but seem to espouse ideals that could readily be described as being communist. 

Similarly, people who would once have called themselves socialists as often as not consider themselves to be liberal. It's interesting. Especially when we look at what 'liberal' has come to mean for so many. 

I have had conversations, discussions and arguments with modern liberals. What a tolerant and liberal bunch they are! How accepting of everyone, how ready to stand up for people they are. And how ready they are to listen to the views of others. 

They do not discriminate against anyone on the basis of sex - unless you're male. They do discriminate on the basis of the - unless you are white. They do not discriminate on the basis of religion - unless you are Christian. They do not discriminate on the basis of wealth - unless you are not poor. They do not discriminate on the basis of sexuality - unless you are heterosexual (and male). They will listen to your opinion - unless you disagree with them. 

And it is particularly this last point that is of interest.

Increasingly, we are finding that those who describe themselves as 'liberal' are less and less tolerant of dissent.  If one dares to gainsay a feminist, one is described as a misogynist.  Make the point that - in the UK, at least - black boys have fallen way behind in school, and you're labelled a racist.  Point out that Islamist terrorism is connected to Islam, and you're labelled an Islamophobe.  And so it goes.

Try going on the Guardian website (for example) and commenting on an article in a vain contrary to that of the majority and see what happens.  Go on - try it.  A tirade of abuse will come your way, be sure of it.  And the abuse will be out of all proportion to whatever comment you may have made - believe me when I say that I speak from experience.  The opprobrium will come flying at you propelled by a shocking degree of vitriol and vehemence.

More and more we see the 'liberal' demanding increased censorship, and distortions of the truth where the truth does not fit the political (i.e. ideological) zeitgeist.  Even students, once considered radical in their opinions and beliefs, are demanding ever more censorship and thought-policing; to a degree reminiscent of countries that are decidedly not liberal, or of certain European regimes of the twentieth century.

Most galling (and worrying) is the degree of self-censorship that is now expected of everyone - politicians most of all, as Rod Liddle points out rather well.  I even find that I do it myself from time to time; and given the level of grief one can get for expressing opinions, I don't beat myself up too badly about it.  But I do also try to make a point of saying just what I mean wherever and whenever possible - and having the argument to back up my opinions.  Much good it does, though, on occasion.

You see, many who now consider themselves to be liberal favour censorship - both in the press and in everyday speech.  They support the suppression of ideas that they find objectionable.  Now, I am not saying that I don't find some of those same ideas repellent, but here is the difference - I would not ever try to prevent anyone from holding those ideas or expressing them.  Acting on them, certainly - but expressing them, no.

Many who now consider themselves to be liberal favour defining certain crimes as 'hate crimes' -  a ludicrous definition by any reckoning, as such crimes are never committed out of love.  If a person is physically attacked because of their race, then the fact that they were attacked should be sufficient under the law for a suitable punishment of the attacker.  The fact that the attack was motivated by race in the mind of the perpetrator is neither here nor there; an unprovoked attack took place, and so mens rea is established.  But not to the liberal; no, to him (or her, lest we offend anyone) the racism involved makes it all so much worse.  It's not the violence he objects to - it's the opinion behind it.

So, what do we call our New Liberal?  What do we call someone who believes in censorship, in ideology trumping reality, in the suppression of 'unfavourable' ideas, in the punishment of those who hold those ideas - and in the meting out of violence to those with whom they disagree?  I'd be more inclined to use one of their favourite labels that they apply to others with merry abandon - fascist.

On Science and Postnormalism

In my opinion, writing is mankind's greatest achievement.  The ability to write things down, to record our thoughts and researches for future generations to read and learn from is a thing of wondrous beauty.  It has enabled the arts and sciences, civilisation and humanity itself to reach pinnacles otherwise impossible to reach.  Bernard of Chartres was correct when he likened us to dwarfs standing on the shoulders of giants.

If writing is mankind's greatest achievement, then, science is his greatest endeavour.  We have, through millennia of research, divined the existence of the atom, its structure and how its power may be harnessed; we have bottled lightning, walked upon the face of the moon, cured smallpox and myriad other ills, discovered how to cure the body by cutting into it, built machines that can carry great loads or travel across oceans and skies, found methods of cleaning water to make it safe to drink and are on our way to discovering the deepest wonders of the universe.  Each of us has benefited from this; not only can we expect to live longer than our forebears, but we enjoy a life of such luxury and plenty that previous generations could not imagine.  We can can travel in flying machines to all corners of the globe, and hold a conversation with someone on another continent as clearly and as easily as if they were in the next room.

How have we done this?  By century upon century if trial and error.  By someone noticing something and saying "That's funny..." and then having the curiosity and patience to find out why it was funny and what was going on.  By men and women of great intellect spending many patient years trying things out, making mistakes and achieving great results.  By these people formulating theories about why things happen the way they do, and when those theories are disproved, coming up with new theories.  An endless process of continuous revision, improvement, updating and above all testing, proving and disproving.

Scientific theories are developed that explain why things work the way they do, and - most importantly - make predictions about the results of experiments and phenomena before they occur, allowing the theory to be tested.  Of course, any theory must be falsifiable to be called a theory; you can prove it wrong if it is wrong - but of course, you cannot prove it right.  The closest you can come to that is to fail to prove it wrong.  And of course, before any scientific paper is published, it is subject to peer review - a process by which all other scientists working in the same field review the research, its methodology and findings, and even attempt to replicate those findings.  Damned fine icing on the cake, this last; stops time, money, resources and effort being wasted on blind alleys.

What a wonder and a glory is science!  Bernard was indeed right: nanos gigantum humeris insidentes.

But there is a cancer eating away at the heart of the endeavour.  There are those that seek to invert its principles.  There are dwarfs who wish to kill the giants.

Two such dwarfs go by the names of Silvio Funtowicz and Jerome Ravetz - long may their names be reviled.  What these poisonous homunculi thought up was a concept they called 'Postnormal science'.  The essence of this was that for cases where "facts are uncertain, values in dispute, stakes high and decisions urgent", they suggest that there must be an "extended peer community" consisting of all those affected by an issue who are prepared to enter into dialogue on it.  Regardless if those entering the dialogue know anything about the subject - they must be included within the peer review process.

Clearly, this makes no sense.  How can anyone who is not a peer - i.e. not a scientist operating in the same field of research - possibly able to provide meaningful insight?  I mean, could you have anything sensible to say on, for example, the altered expression of sialylated glycoproteins in breast cancer using hydrazide chemistry?  I know I couldn't.  Couldn't even tell you what it means.  But our dwarfs would claim that anyone with breast tissue - which is all of us - should be included within the peer review process, and our opinions should count equally as much as those who are experts in the field.

Insanity.

Now, the excrescence of Postnormalism was originally defecated onto the protesting face of science in regard to climate change. I shall not speak of this subject here - largely because I am ignorant of the science involved, but also because it is such an enormous subject that it is beyond the scope of this blog to comment upon.  The thought was that the consequences of man-made runaway climate change would be so catastrophic if true, that it would be best to corrupt the science behind any research to always show the result that it was true. To subjugate science to a political aim, in other words.  Lysenkoism at its very best.

This has spread to claiming that, when there is no proof either way, a 'consensus' of opinion is all that is required.  Let me reiterate that: under postnormal science, a scientific theory does not have to make predictions that are accurate, it does not have to disprove any alternative theories, it does not even have to be falsifiable (and therefore does not even need to be a theory).  All that need happen is that enough people - preferably scientists, but not necessarily, and not necessarily operating in the same field - have to say that they think the 'theory' is right (or wrong) and Presto Changeo!  The science is in, let there be no more debate.

And it is not just climate change that has seen this happen.  The theory of evolution is now open to challenge by those who like the idea of intelligent design.  The origins of the universe likewise.  In every field, the voluble, the ignorant and the obnoxious demand to have their voices heard, and for their ignorance to be assigned equal weight as another's knowledge.

It has reached the point that the website of Popular Science has even had to close all comments to all further articles. The ignorant and the foolish are so keen to spread their postmodern nihilism, to shit their foolish uninformed opinions into the ears of others, that the drawbridges are having to be drawn up.  Should this continue, science will become once again the preserve of the few, understood and mistrusted by the many who will prefer superstition and guesswork to reason and empirical evidence.

This, ladies and gentlemen, is the age of the Endarkenment.

A Brief Note on Racism

Just lately I have heard the words 'racism is power combined with prejudice', although the word 'privilege' is sometimes used in place of 'power'.  Often, it is expressed thus:

Racism=Power+Prejudice

as though making it look like an equation will somehow make it more convincing.  Certainly, it seems to be repeated like a mantra, as though many repetitions will turn a trite soundbite into a truism.

There is, of course, one problem with this little phrase:  it's a load of old bollocks.  Let me explain why.

I could invoke the dictionary definitions of racism at this point, which define it as being discrimination against a person on the basis of their race.  I'm not going to do that, though, as it is often the sign of a weak argument, not to mention being a logical fallacy of the argumentum ad verecundiam sort. No, no.  I shall leave such floundering to those that can manage no better.

Let us instead take a look at the thinking behind this sentence.

The idea is that to be racist, one must be in a position of power over the one against whom one is discriminating.  I have actually seen the belief expressed that it is 'impossible for black people to be racist', although this has had to be hastily amended to 'impossible for black people to be racist against white people', and then to 'impossible for black people to be racist against white people in Western countries' when it is pointed out who wields the power in countries such as Zimbabwe and South Africa.

But this whole idea, this way of thinking, is utterly flawed.  Let us presume that we are talking about the UK.  If a white person espouses opinions to the effect that all people who are not white are inferior and should be treated as such, that white person would be called racist, and their ideals held to be vile and execrable.

That's fine - I can get right behind that.

But if a black, Asian, etc person were to say the same thing about white people, that apparently would be fine and dandy.  Because white people, you see, have the power.  All of them, without exception. Yes.

You can see where the wheels are starting to come off this argument already, can't you?  If all white people are in a position of power, why are so many of them poor and disregarded by successive governments?

Well, now we must look at just what we mean by 'power'.  Being the majority, perhaps?  No, that won't work - no-one would have said that black South Africans under Apartheid had power, despite being the majority by a very long way.

Does it mean being in government?  Well it could; again, looking at South Africa under Apartheid, the government was drawn pretty much exclusively from the white population.  By definition, then, black South Africans now all have power.  All of them.  Even those that live in the townships and can barely scratch a living.

Seems pretty flimsy to me.

Is it perhaps a combination of the two?  Being of the demographic that forms the majority and forms most or all of the government?  It might do. It might well do.  But that's the norm in most countries, isn't it - that the indigenous population forms its own government?  I thought that this was a good thing?  Power to the people and all that.

Perhaps 'power' means being socially dominant?  Isn't that the same thing as being the majority?  Cultural dominance - same thing again.  Oh dear.  We have attempted to grasp what power means in this context, and it's like trying to grasp smoke.  It evaporates like faerie gold at sunrise.

Maybe it means not being subject to the same laws as other demographics within the overall population?  Yes, that might be it!  It would fit the word 'privilege' well too.  I think that we are onto something here.  A person who is part of a group, race or sub-culture - within a larger population - that is accorded greater rights and less responsibility than everyone else.  A group that is not required to observe certain laws that nevertheless pertain to the rest of the population.  A group that cannot be called racist or be prosecuted for racism when they actively discriminate against other races in that population?

Sounds like power to me.  The kind of power that a man on the street might have.

So, if a member of one race can discriminate against people of another race and not face censure of any sort, that person can be said to have power.  Which combined with their prejudice, makes them racist.

So if we examine the original equation-like argument above:

If you say that black people cannot be racist against white people, you are saying that black (or insert any non-caucasian race here) people are exempted from the laws, mores and manners of society with regard to discrimination.  Which means that black people have power.  Which, if one them exhibited prejudice, would by your very own argument make him racist.

If, on the other hand, you say that only white people can be racist, you are saying that they cannot escape censure for discrimination, which would mean that they lacked power.  Which would mean that they were not being racist.  Which would mean that they could not be accused of any wrongdoing.  Which would mean that they had power.  Oh dear.  What a very circular argument.

All of which is to say - the argument that racism equals power plus prejudice is bullshit.  Racism really is discriminating against people on the basis of their race.  Their race, mind - not religion (but that's a subject for another time).  Just that.  Doesn't matter what the make-up of the population is, if you discriminate against someone solely on the basis of their race, you're a racist.


Oh, before we go, two other things.

Firstly, isn't it racist to refer to black people as though they were a single homogeneous race?  You know, given that only 100,000 people originally left Africa to form the population of the rest of the world, and everybody else stayed in Africa.  Which is why there is far greater genetic diversity within Africa than outside it, and that there is therefore no such thing as 'the black race'.  There are a lot of ethnically and culturally diverse peoples in Africa - lumping them all in together is orientalism, and arguably racist.

Secondly, please do bear in mind also that, if you wish to say that any ethnic minority or minorities within a country cannot ever be considered racist; if those minorities should be better represented in government to a degree disproportionate to their size within the general population; if you wish to grant any those minority groups greater power and control over the country - you are arguing in favour of Apartheid in South Africa. Doesn't matter if you are talking about the UK - you are saying that the principles of Apartheid are sound.

It also means that if you claim that 'black people can't be racist' - you are arguing in favour of Apartheid.  Either that, or you are saying that Apartheid wasn't racist.

Just saying.